Talking Tom Wolfe

Since my last few posts have been on poetry and the theater, it strikes me as appropriate, or at least not altogether inappropriate, to continue with a literary theme. And yes, I know that technically there is a world of difference between the literature and performance, but they do tie together as art forms that are based, more or less, on the word. And anyway, I'm just looking for an excuse, after all, to get this post off the ground.

So, I want to take this opportunity to share another New York Society for General Semantics program that was held on June 27th of 2018. The program was devoted to discussing Tom Wolfe, who had passed away the previous month. And I want to note here that I had the opportunity to meet Tom Wolfe for the first time in 1999, when he gave a Marshall McLuhan Lecture at Fordham University, preceded the evening before by a special dinner at the Canadian Consulate. We also corresponded and spoke on the phone on several occasions, and he generously allowed us to include his poems inspired by McLuhan in the anthology I co-edited with Adeena Karasick, The Medium Is the Muse [Channeling Marshall McLuhan].

It was, therefore, sad news indeed to learn of Wolfe's passing, and it seemed altogether appropriate to organize a program paying tribute to him. The session, entitled, Tom Wolfe, Man of Letters, Man of Words, had the following write-up on the NYSGS website:

On May 14th, the world lost one of its most celebrated, talented, and accomplished authors, Thomas Kennerly Wolfe, Jr., best known simply as Tom Wolfe. Wolfe earned his PhD in American Studies from Yale University in 1957, and worked as a newspaper reporter for a decade, writing for periodicals such as the Washington Post and the New York Herald-Tribune, as well as New York magazine and Esquire.

Wolfe pioneered the use of a personal, literary style in news reporting and feature writing that became known as the New Journalism. A best selling author, his nonfiction works include The Kandy-Kolored Tangerine-Flake Streamline Baby (1965); The Electric Kool-Aid Acid Test (1968); The Pump House Gang (1968); Radical Chic & Mau-Mauing the Flak Catchers (1970); and Mauve Gloves & Madmen, Clutter & Vine (1976). His examination and critique of the contemporary American art scene, The Painted Word (1975), proved to be extremely controversial. His history of the early space program The Right Stuff (1979), was adapted as a feature film by Phillip Kaufman in 1983.

His book, In Our Time (1980), featured his own artwork, while From Bauhaus to Our House (1981), as a follow-up to The Painted Word, took on the topic of American architecture. Wolfe turned novelist with the publication of The Bonfire of the Vanities (1987), which was followed by A Man in Full (1998), I Am Charlotte Simmons (2004), and Back to Blood (2012). Hooking Up (2001) collected several works of his short fiction coupled with several of his essays.

Tom Wolfe was an early promoter of media ecology scholar Marshall McLuhan, famously posing the question, "What if he's right?" in a 1965 essay published in New York magazine, and comparing McLuhan to the likes of Newton, Darwin, Freud, Einstein, and Pavlov. Wolfe's last book, The Kingdom of Speech (2016), a critique of Noam Chomsky's approach to linguistics, was awarded the Institute of General Semantics's S. I. Hayakawa Book Prize at last year's [2017] annual Alfred Korzybski Memorial Lecture, which was co-sponsored by the NYSGS.

I am going to interrupt the quote here to state that it was truly a privilege to have Tom Wolfe with us at the 2017 Alfred Korzybski Memorial Lecture. And his brief acceptance speech upon receiving the Hayakawa Book Prize was itself quite memorable, and fortunately preserved on video:





And now, let me return to the NYSGS program description:

Wolfe is credited with coining a number of terms, including the right stuff, radical chic, the Me Decade, good ol' boy, and statusphere. As an author and journalist, he was truly a man of letters, to invoke an old fashioned phrase that fits well with the famous man in a white suit, as he was known. And as a student and scholar of language, art, media, and communication, as well as a writer, interviewer, and raconteur, he most certainly was also a man of words.

On June 27th, 2018, the New York Society for General Semantics honored his contributions, creative and intellectual, and celebrated his achievements with a special panel discussion on select aspects of his career and publications.

The participants on this program were:

Thom Gencarelli, Professor and Chair of the Communication Department at Manhattan College, member of the Board of Trustees of the Institute of General Semantics, and the Board of Directors of the NYSGS, and the new editor of ETC: A Review of General Semantics.

Martin Levinson, author of several books on general semantics including a forthcoming new edition of Practical Fairy Tales for Everyday Living, President of the Institute of General Semantics and Treasurer of the New York Society for General Semantics.

Lance Strate, author of several books including the award-winning Media Ecology: An Approach to Understanding the Human Condition, Professor of Communication and Media Studies at Fordham University, Trustee of the Institute of General Semantics, and President of the New York Society for General Semantics.

The program was moderated by Jacqueline Rudig, Treasurer of the Institute of General Semantics, and member of the Board of Directors of the New York Society for General Semantics.

It was a thoughtful and belletristic discussion!

And here now is the recording of the program:






And I have to say that, in my opinion, this was one of the best programs we've had since I've been organizing them for the society. Don't you agree?

Media Ecology: Some Details Regarding My New Book

So, if you know me personally, or connect to me via Twitter, Facebook, or the Media Ecology Association's discussion list, this may not be news to you, but it's time to make the announcement here on Blog Time Passing, my official blog of record. And even if you have already got the message, I'll add some extra details that may make it worthwhile sticking around.

So here goes, drum roll and trumpets please: My new book, Media Ecology: An Approach to Understanding the Human Condition (New York: Peter Lang, 2017) is now in print and available for sale through Amazon and many other fine booksellers. Hurray!!!

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And here's the publisher's write-up of the book, a bit of promotional hyperbole there, but still it will give you an idea of what it's about, in case that's not entirely clear:

Media Ecology: An Approach to Understanding the Human Condition provides a long-awaited and much anticipated introduction to media ecology, a field of inquiry defined as the study of media as environments. Lance Strate presents a clear and concise explanation of an intellectual tradition concerned with much more than understanding media, but rather with understanding the conditions that shape us as human beings, drive human history, and determine the prospects for our survival as a species.

Much more than a summary, this book represents a new synthesis that moves the field forward in a manner that is both unique and unprecedented, and simultaneously grounded in an unparalleled grasp of media ecology's intellectual foundations and its relation to other disciplines. Taking as its subject matter "life, the universe, and everything," Strate describes the field as interdisciplinary and communication-centered, provides a detailed explication of McLuhan's famous aphorism, "the medium is the message," and explains that the human condition can only be understood in the context of our biophysical, technological, and symbolic environments.

Strate provides an in-depth examination of media ecology's four key terms: medium, which is defined in much broader terms than in other fields; bias, which refers to tendencies inherent in materials and methods; effects, which are best understood via the Aristotelian notion of formal causality and contemporary systems theory; and environment, which includes the distinctions between the oral, chirographic, typographic, and electronic media environments. A chapter on tools serves as a guide to further media ecological research and scholarship. This book is well suited for graduate and undergraduate courses on communication theory and philosophy.

And you gotta have blurbs, so here are mine (and I really do appreciate them, thank you Julie, Paul, and Josh!):

With characteristic passion and soulfulness, Lance Strate embarks on a metatask: to synthesize thinking about ‘life, the universe and everything’ through the lens of media ecology. In the process, he locates media ecology as the dynamic shift between figure and ground and as the basis for ‘understanding the human condition.’ Writing with an almost disarming ease that belies the complexity of the ideas he communicates, Strate brilliantly and reflexively mediates media ecology itself, bringing clarity to the Kekulé-like conundrums of an immense and increasingly relevant field. Anyone who thoughtfully enters and engages the environment of Strate’s book will be rewarded with moments of profound clarity, connecting ideas typically viewed as disparate or oppositional into patterns of deep understanding about media ecology―and about the process of living.―Julianne H. Newton, Professor of Visual Communication, University of Oregon 

Lance Strate’s synthetic thinking in Media Ecology: An Approach to Understanding the Human Condition opens up media ecology, allowing the reader to see how, as a field of inquiry, it applies to everything from language, media, and philosophy to our very understanding of what it means to be human living in a dynamic environment. Along the way Strate shows how media ecology connects with all the major approaches to communication study.―Paul Soukup, Professor and Chair, Department of Communication, Santa Clara University

Lance Strate asks big questions―and provides a myriad of perceptive answers. This book is at once playful, poetic, and precise. The clear writing about complex ideas is a pleasure to read and offers many gifts of understanding.―Joshua Meyrowitz, University of New Hampshire

And let me tell you about the cover. The publisher asked if I had  any instructions for the graphics designer, and I did have some ideas. One was the color, violet, like the color of the cover of Hannah Arendt's most influential philosophical work, The Human Condition:

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While the color isn't exactly the same, it does evoke Arendt's work, and her understanding of the human condition serves as a foundation for my own media ecological discussion of the conditions of human life, which is another way of saying the environments that shape and are shaped by our species. 

As an added bonus, violet also has a connection to New York University, home of the original, late lamented Media Ecology Program founded by Neil Postman and Terry Moran, who were soon joined by Christine Nystrom. While NYU's colors are purple and white, their athletic teams are called the Violets, and according to the Wikipedia entry on the NYU Violets, 

For more than a century, NYU athletes have worn violet and white colors in competition, which is the root of the nickname Violets. In the 1980s, after briefly using a student dressed as a violet for a mascot, the school instead adopted the bobcat as its mascot, from the abbreviation then being used by NYU's Bobst Library computerized catalog.

Additionally, for a period of time, I would join Postman, Nystrom, and others for lunch or a snack at an NYU eatery called The Violet. But I should also note that the way the colors turned out in different shades, the cover also offers a hint of Fordham University's school colors, maroon and white. Again, however, my main goal was to pay homage to Hannah Arendt.

In addition to the color scheme, the use of the three internally tangential circles follows one of the main diagrams included in the book, one depicting the three basic human conditions or media environments (the biophysical as the outer ring, the technological inside of it, and the symbolic as the inner ring; I used internally tangential circles rather than concentric circles because I wanted a point of intersection between the three, rather than having the symbolic fully cut off and separated from the biophysical by being surrounded by the technological, because there is direct interaction between the biophysical and the symbolic).

The way the three circles are arranged is also meant to evoke another book cover, one of the many editions of Marshall McLuhan's Understanding Media: The Extensions of Man, the most commonly cited work in the field of media ecology, and in many ways the work most central to it. The edition in question was one of the old pocketbook-sized paperback editions, with an image of a light bulb done up in Christmas-like colors:

I should note at this juncture that the original title I had in mind for this book was Understanding Media Ecology, and that goes back some two decades. But when I agreed to launch a new media ecology book series with the publisher Peter Lang,  they wanted a name for the series that would distinguish it from the Media Ecology series I had with Hampton Press, and I tossed out a few possibilities including Understanding Media Ecology, and that was the one they wanted to go with. So this book is, in fact, Volume 1 of Peter Lang's Understanding Media Ecology book series (this despite the fact that several books were published in the series prior to mine, a decision I had nothing to do with I hasten to add).

So I gave up my direct allusion to McLuhan's main work, and decided to go with a simpler and more direct title, Media Ecology. As for the subtitle, I use approach because it avoids the visual metaphor of perspective or even theory, as McLuhan and other media ecologists have been critical of the visualism of western culture, favoring acoustic metaphors instead; I also used this term because I wanted to place a certain degree of emphasis on media ecology as a method or way of understanding, a path, or tao if you like, and not just a field or intellectual tradition or set of theories. 

I did retrieve understanding in the subtitle to retain a connection to Understanding Media. And I had it read, An Approach to Understanding the Human Condition, to indicate the connection to Arendt, but also and perhaps more importantly to emphasize the fact that media ecology is about much more than media as the term is commonly understood. Indeed, media ecology is very much about the human condition, about the conditions that we exist within, that influence us, and are in turn influenced by us. Or to invoke Douglas Adams, as I do in the book, it's about life, the universe, and everything.

But back to what I was saying about the graphic design: I also suggested having the circles take up all or most of the front cover, and given their relative lengths, having my name in the innermost and smallest circle, having the book title in the middle circle, and having the rather longish subtitle in the outermost and largest circle. So, that was my input, and I am very, very pleased with the way it turned out. It's rather striking, don't you think?

Now, maybe you'd like to know a little more about the book before going ahead and buying it? To which, I respond, what's the matter, don't you trust me? But sure, I understand, so let's start with the book's own listings:

Does that help a bit? Maybe a little, but I bet a more detailed listing of the contents would be even better. I actually wanted to include a Table of Contents that included the breakdown by sections within each chapter, which I decided to number, following the example of Lewis Mumford in many of his books, but the publisher just went with the one I showed you above. (I have also incorporated the List of Illustrations here, which does appear in the book, and which are numbered according to their requirements, based on chapter number and order within the chapter.) What follows does not include the page numbers, since it was produced with the manuscript, before it went into page layout, but I think it will help provide more of a sense of what's in the book:

Contents

Illustrations

Figure 4.1 The Three Human Conditions/Media Environments
Figure 7.1 A Model of Communication Based on Formal Cause
Figure 8.1 The Ziggurat Model of the Oral Media Environment
Figure 8.2 The Ziggurat Model of the Chirographic Media Environment
Figure 8.3 The Ziggurat Model of the Typographic Media Environment
Figure 8.4 The Ziggurat Model of the Electronic Media Environment
Figure 8.5 The Alternate Ziggurat Model of the Electronic Media Environment
Figure 9.1 Pathways for Media Ecology Scholarship

Preface
 1: A First Word

Chapter 1   An Introduction
 1: Life, the Universe, and Everything
 2: Defining Media Ecology
 3: The Study and the Object of Study
 4: Field of Inquiry, Field of Study

Chapter 2   Intersections
 1: The Field of Communication
 2: Grammar, Linguistics, Semiotics, Aesthetics, Etc.
 3: General Semantics
 4: Information, Cybernetics, and Systems
 5: Media and Society
 6: Medium Theory
 7: Media Studies and Cultural Studies
 8: Human Ecology
 9: Psychology and Biology
10: Science and Technology Studies
11: History and Historiography
12: Futurology
13: Media Education and Media Literacy
14: Philosophy and Theology
15: Formalism and Materialities
16: Humanism
17: Technological Determinism
18: Praxis and Activism

Chapter 3   Understanding Media Ecology
 1: What Is Media Ecology?
 2: The Medium is the Message

Chapter 4   The Human Condition
 1: The Human Medium
 2: Nature and Culture
 3: The Technological Condition
 4: The Symbolic World

Chapter 5   Medium
 1: Understanding Media
 2: Media and Medium (A Note on Usage)
 3: From Printing to Mass Communication
 4: Transportation and Transmission
 5: Mediated Communication, New Media, Social Media
 6: Substance and Sensation
 7: Words
 8. Form
 9: Human Bodies as Media
10: Relationship
11: Technology and Technique
12: Environment and Process
13: Summation

Chapter 6   Bias
 1: The Bias of Communication
 2: The Nature of Bias
 3: The Myth of Neutrality
 4: Design and Function
 5: The Bias of the Medium

Chapter 7    Effects
 1: An Effects Tradition
 2: Impact and Ecology
 3: Some Basics Regarding Science and the Limits of Knowledge
 4: Causality
 5: Formal Cause
 6: Systems and Emergence

Chapter 8   Environment
 1: Me and Not-Me
 2: Ecosystems and Networks
 3: Towards a Media Eco-Logic
 4: Media Environments

Chapter 9   Tools
 1: Context Analysis
 2: Studying Media as Media
 3: Studying the Biases of a Medium
 4: Studying Effects
 5: Studying Environments

Chapter 10   Conclusion
 1: A Last Word

Index

And while I didn't get my author's copies of the book until later, according to Amazon, the book was officially published on the Fourth of July. So I guess you could say it represents an Independence Day of sorts, maybe in some ways for media ecology, certainly for me. What I mean is that, over the years, I have encounter many misunderstandings about media ecology, as well as a number of objections to various aspects of our field, and the book incorporates my responses to those misunderstandings and objections, and hopefully answers them in a way that might put them to rest (probably not, given that it's hard to change people's minds, even in the face of rational argument and evidence, but hope springs eternal). So, along with being a summary and new synthesis intended to move the field forward, it should also serve as a defense against the dark arts that have been aligned against media ecology over the years.

I do feel a certain sense of obligation to my mentors, Neil Postman and Christine Nystrom, and especially to Chris who tried her best to present media ecology as a coherent and organized field, rather than simply a series of probes and percepts. And in that sense, this was a book that I needed to write. I kinda had the feeling that if I died before this book was completed, my shade would not be able to rest easy. Which is also why the book is by no means all that it could be, because I had to limit what I would cover and the amount of time I would put into it, or the book would never have been finished (not to mention that I had word count limits imposed by the publisher, which I significantly exceeded). But with this book, I do believe I have fulfilled the obligation that I felt to Chris and Neil (an obligation that they never placed on me I hasten to add), as well as to my colleagues, students, friend, and fellow travelers, to media ecologists present and future. Whew!

An Inspirational Video

So, for a number of summers now, I've been teaching an online class at Fordham, on Writing for Online Media, mainly about blogging. The students get to create and write for their own blogs, on themes and topics of their own choosing. And one of my students this summer has been blogging about art, including galleries museums, and special exhibitions. A recent post on her blog, which is called Mona Lisa by the way, was on A Blog that Inspires: Colossal, which in turn directed me to check out another blog on art and design called Colossal, and specifically a post entitled Where Do Ideas Come From? A Short Film by Andrew Norton Tackles the Nature of Inspiration.

If you're following me so far, well then, that blog post featured a video by a filmmaker named Andrew Norton on the nature of creativity, inspiration, and the source of original ideas. The video, Where Do Ideas Come From?, can be found over on Vimeo, the YouTube alternative favored by many serious and professional videographers. And it's also embedded over on the Colossal blog, so why not include it here on Blog Time Passing, I thought to myself. And so, here it is:


Where Do Ideas Come From? from Andrew Norton on Vimeo.


And you can rightly infer from the fact that I've included it here that I think it's pretty nifty, and worth a look-see. Oh, and here is the write-up from the Vimeo page:

A short film about the mysteries of inspiration.

Featuring thoughts on the subject by:
David Lynch
Robert Krulwich
Chuck Close
Tracy Clayton & Heben Nigatu
Ray Barbee
Lulu Miller
Susan Orlean
and a couple of kids named Mason and Ursula

Presented by transom.org
With funding from The National Endowment for the Arts
For more about this video, visit:
transom.org/2017/where-do-ideas-come-from/

The Transom site is run by Atlanta Public Media, and identified as "A Showcase and Workshop for New Public Radio" in case you were wondering. It's based on an idea by author and environmentalist Bill McKibben, whose work is well-recognized in media ecology circles. And it looks to be an excellent resource for anyone interested in public radio and media, podcasting, audio production, and creative endeavors more generally. If you have those sort of interests, I think it's worth checking out.

Close to the Edge, Squire

Yes, it's the next entry in my series on the late Chris Squire and his remarkable run with the progressive rock band, Yes. And so far I've done posts on songs written or co-written by Squire that highlight his talent and innovation on the bass guitar, but now it's time for something a little different.

As I've previously mentioned, the group's three best albums all were produced in a relatively short period of time, between 1971 and 1972, with The Yes Album and Fragile both coming out in 1971, and Close to the Edge the next year.

Close to the Edge featured the same line-up as Fragile, Jon Anderson on vocals, Steve Howe on guitar, Bill Bruford on percussion, Rick Wakeman on keyboards, and Squire on bass, of course. What made the album remarkable was the fact that the title track, "Close to the Edge," took up an entire side of the album, clocking in at 18 minutes and 43 seconds on side 1. This was not unprecedented, certainly not for a live recording from a jam band like the Grateful Dead, but this was a studio recording. And of course The Beatles included a 16 minute medley on side 2 of Abbey Road, released in 1969, but that was clearly a medley of different songs. The Who's Tommy, also released in 1969, was a double album billed as a rock opera, and while the songs on the album all were more or less connected to the narrative, they were all separate songs, none of them all that long or complex. Of course another progressive rock group, Jethro Tull, released Thick as a Brick, also in 1972, with the entire album taken up by a single song, but it was a really a blending of a number of separate songs as well. There are other examples as well, but none of them can really be compare to what Yes accomplished on their 5th album.

 What made "Close to the Edge" special was the fact that it was an integral, well-orchestrated piece, one that demonstrated that progressive rock musicians could aspire to something more than making a bunch of pop songs or jamming away in the tradition of jazz, that they could aspire to something that approached, however distantly, the quality of classical music compositions. At a time when rock was still struggling for respectability, when the music that baby boomers embraced was denigrated by their parents, what Yes was doing was in effect saying roll over Beethoven in a whole new way.

Within the progressive rock movement, Yes was categorized as symphonic rock, in that they had experimented with including an orchestra on their second 2nd album, Time and a Word, and had utilized synthesizers such as the Moog to incorporate a symphonic sound on their 4th album, Fragile. With "Close to the Edge," Yes also incorporated symphonic elements, this time not just in the sound but also in the structure of the composition. This meant going beyond the surface and into the depth of symphonic sound.

The music of Yes was also labeled as classical rock, in that they drew on classical music. And while some others listed in this category were content to transform classical pieces into rock songs, with "Close to the Edge" Yes brought some of the structure of classical music into the rock idiom. This meant not just playing classical music in a rock context, but creating something akin to classical music.

The song, which is divided into 4 movements, is credited to Anderson and Howe, which means that Squire didn't write it. No doubt that's why the bass is never at the forefront of this song, although it drives the rhythm and progression of the music all the way through, with the exception of the spacey third movement. And it's hard to believe that Anderson and Howe actually wrote the bass line that Squire plays here, which is perhaps why on later albums, many of their more elaborate pieces are simply credited to Yes, meaning  all of the members of the band playing on that particular album.

Listening to "Close to the Edge" what stands out are Anderson's vocals and cryptic lyrics, Howe's lead guitar, which carries the main melodies through most of the movements, and Wakeman's keyboards, which open with the sounds of a natural soundscape, of birds and waters, proceed to give the song structure throughout, take the lead in the 3rd movement, are also featured in the 4th, and close with a return to the sounds of nature. That's what I remember best from all the times I've listened to it. 

But "Close to the Edge" also provides an opportunity to hear what Squire does with a song that is not his own. Listening to the bass guitar line, he certainly does more than keep the beat, and it actually gets increasingly more complex and creative as the song progresses from the 1st to the 2nd movement, and starts to take on an organic quality, one that strikes me as sounding like something alive, perhaps primordial, a voice from the depths. That sound returns in the 4th movement. 

Moreover, Squire is the primary backing vocalist behind Anderson throughout the song, and his singing takes the initial lead on the 3rd movement, and continues in counterpoint to Anderson afterwards.

So, enough chit chat, let's enjoy this classic Yessong, with the very cool video utilizing Roger Dean album cover art, once again produced by vzqk50HD Productions:








And now for those lyrics:

I. The Solid Time Of Change

A seasoned witch could call you from the depths of your disgrace
And rearrange your liver to the solid mental grace
And achieve it all with music that came quickly from afar
And taste the fruit of man recorded losing all against the hour
And assessing points to nowhere, leading every single one
A dewdrop can exalt us like the music of the sun
And take away the plain in which we move
And choose the course you're running

Down at the end, round by the corner
Not right away, not right away
Close to the edge, down by a river
Not right away, not right away

Crossed the line around the changes of the summer
Reaching out to call the color of the sky
Passed around a moment clothed in mornings faster than we see
Getting over all the time I had to worry
Leaving all the changes far from far behind
We relieve the tension only to find out the master's name

Down at the end, round by the corner
Close to the edge, just by a river
Seasons will pass you by
I get up, I get down
Now that it's all over and done
Now that you find, now that you're whole

II. Total Mass Retain

My eyes convinced, eclipsed with the younger moon attained with love
It changed as almost strained amidst clear manna from above
I crucified my hate and held the word within my hand
There's you, the time, the logic, or the reasons we don't understand

Sad courage claimed the victims standing still for all to see
As armoured movers took approached to overlook the sea
There since the cord, the license, or the reasons we understood will be

Down at the edge, close by a river
Close to the edge, round by the corner
Close to the end, down by the corner
Down at the edge, round by the river

Sudden cause shouldn't take away the startled memory
All in all, the journey takes you all the way
As apart from any reality that you've ever seen and known
Guessing problems only to deceive the mention
Passing paths that climb halfway into the void
As we cross from side to side, we hear the total mass retain

Down at the edge, round by the corner
Close to the end, down by a river
Seasons will pass you by
I get up, I get down

III. I Get Up, I Get Down

In her white lace, you could clearly see the lady sadly looking
Saying that she'd take the blame
For the crucifixion of her own domain

I get up, I get down
I get up, I get down

Two million people barely satisfy
Two hundred women watch one woman cry, too late
The eyes of honesty can achieve
(She would gladly say it amazement of her story)
How many millions do we deceive each day?
(Asking only interest could be layed upon the children of her domain)

I get up, I get down
I get up, I get down

In charge of who is there in charge of me
(She could clearly see the lady sadly looking)
Do I look on blindly and say I see the way?
(Saying that she'd take the blame
For the crucifixion of her own domain)
The truth is written all along the page
(She would gladly say it amazement of her story)
How old will I be before I come of age for you?
(Asking only interest could be layed upon the children of her domain)

I get up, I get down
I get up, I get down
I get up, I get down

I get up, I get down
I get up, I get down

IV. Seasons Of Man

The time between the notes relates the color to the scenes
A constant vogue of triumphs dislocate man, so it seems
And space between the focus shape ascend knowledge of love
As song and chance develop time, lost social temp'rance rules above
Ah, ah

Then according to the man who showed his outstretched arm to space
He turned around and pointed, revealing all the human race
I shook my head and smiled a whisper, knowing all about the place
On the hill we viewed the silence of the valley
Called to witness cycles only of the past
And we reach all this with movements in between the said remark

Close to the edge, down by the river
Down at the end, round by the corner
Seasons will pass you by
Now that it's all over and done
Called to the seed, right to the sun
Now that you find, now that you're whole
Seasons will pass you by

I get up, I get down
I get up, I get down
I get up, I get down

 

The lyrics are influenced by symbolist poetry, with a strong current of eastern mysticism running through them, and the sense of spirituality born out of the New Age movement is clearly present. There is an additional strong influence from Herman Hesse's Siddhartha narrative in the lyrics and music, the sound of the river especially.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

But overall, it is the interplay of everything, lyrics and vocals and instrumental music of this quintet that make "Close to the Edge" one of the best songs ever written and recorded by Yes, truly an ecological and media ecological work in my view, and one of the most memorable performances by Chris Squire.